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Category : Transhumanism Transhumanism: The History of a Dangerous Idea …

Transhumanism is a recent movement that extols mans right to shape his own evolution, by maximizing the use of scientific technologies, to enhance human physical and intellectual potential. While the name is new, the idea has long been a popular theme of science fiction, featured in such films as 2001: A Space Odyssey, Blade Runner, the Terminator series, and more recently, The Matrix, Limitless, Her and Transcendence.

However, as its adherents hint at in their own publications, transhumanism is an occult project, rooted in Rosicrucianism and Freemasonry, and derived from the Kabbalah, which asserts that humanity is evolving intellectually, towards a point in time when man will become God. Modeled on the medieval legend of the Golem and Frankenstein, they believe man will be able to create life itself, in the form of living machines, or artificial intelligence.

Spearheaded by the Cybernetics Group, the project resulted in both the development of the modern computer and MK-Ultra, the CIAs mind-control program. MK-Ultra promoted the mind-expanding potential of psychedelic drugs, to shape the counterculture of the 1960s, based on the notion that the shamans of ancient times used psychoactive substances, equated with the apple of the Tree of Knowledge.

And, as revealed in the movie Lucy, through the use of smart drugs, and what transhumanists call mind uploading, man will be able to merge with the Internet, which is envisioned as the end-point of Kabbalistic evolution, the formation of a collective consciousness, or Global Brain. That awaited moment is what Ray Kurzweil, a director of engineering at Google, refers to as The Singularly. By accumulating the total of human knowledge, and providing access to every aspect of human activity, the Internet will supposedly achieve omniscience, becoming the God of occultism, or the Masonic All-Seeing Eye of the reverse side of the American dollar bill.

Originally posted here: Transhumanism: The History of a Dangerous Idea …

Recommendation and review posted by Alexandra Lee Anderson

Transhumanism – Ascension Glossary

Transhumanism is an international, cultural and intellectual movement with an eventual goal of fundamentally transforming the human condition, by making available technologies that greatly enhance human intellectual, physical, and psychological capacities. [1]Many transhumanists believe in the compatibility between the human mind and computer hardware, with the implication that human consciousness can be transferred to alternative media, known as mind uploading. Since the Science of the Soul and the Consciousness functions of the spiritual bodies, have not yet been discovered by scientists, this has potentially extremely destructive consequences to human consciousness and the electromagnetic functions of the Lightbody. Posthumans (the result of applied transhumanist technologies) could be completely synthetic artificial intelligences, or a symbiosis of human and artificial intelligence, or uploaded consciousness, or the result of making profound technological augmentations to a biological human.

Transhumanism is a school of thought that seeks to guide us towards a posthuman condition. Essentially, this is about creating artificially intelligent hybrids or cyborgs to replace the organic spiritual consciousness of humans. Some examples are redesigning the human organism using advanced nanotechnology or radical technological enhancements. Some of the proposed biological enhancements are using some combination of technologies such as genetic engineering, psychopharmacology, life extension therapies, neural interfaces, brain mapping, wearable or implanted computers, and entrainment of cognitive techniques. Most of these options are designed to disconnect the human soul from the human body, and prepare the body to be used as a shell for a new host. Effectively, this is integrating technological and pharmaceutical hybridization to damage human DNA, as preparation for body snatching.

The fundamental basis of the Transhumanism concept is the A.I. downloaded into the scientific human mind from the Negative Aliens and Satanic Forces, in their quest to survive and achieve immortality by hijacking human consciousness and ultimately possessing the human host body. They do not have flesh and bone bodies and covet ours. Most academics are filled with a variety of mind control and alien implants to be a cog in the wheel to steadily enforce alien control systems. Most early transhumanism concepts were developed by geneticists interested in eugenics and sustaining life forms in synthetic environments. (Like the eugenic experiments similar to those of the Black Sun Nazis). A common feature of promoting transhumanism is the future vision of creating a new intelligent species, into which humanity will evolve and eventually, either supplement it or supersede it. This distraction on the surface is a scheme, while the underlying motivation is intending species extinction of what we know as humans today. Transhumanism stresses the evolutionary perspective, yet it completely ignores the electromagnetic function of human DNA and the consciousness reality of the multidimensional human soul-spirit. They claim to want to stop human suffering but have no idea of the alien machinery and mind control implants used to imprison human consciousness. They know nothing about the afterlife, what happens during the death of the body or even how the human body or Universe really works, yet they want to control every aspect of the human body with artificial technology.

A primary goal of many transhumanists is to convince the public that embracing radical technology and science is in the human species best interest. With the False God Alien Religions used to spread the rhetoric of fear and mindless obedience on one end, and the primarily atheistic science used to mock all things religious without any comprehension of true spiritual understanding on the other, they have the bases covered. Consciousness and spiritual groups are quickly labeled Conspiracy theorists by scientists to intimidate, discredit and shut us up. Obviously, until people have personal consciousness experiences outside of their body, have the ability to communicate with assorted lifeforms, such as deceased humans and travel to other dimensions, they have zero information about consciousness and are totally uninformed and ignorant about the nature of reality. None of these transhumanist people, are remotely qualified to be put in charge of scientifically directing the future evolution of the human species. Propping up egomaniacs and Psychopaths, and giving them power and control over world affairs and influence over public perception is the game of the NAA Controllers.

The true knowledge of the Sacred Sciences of the Soul and mechanics of human multidimensional consciousness have been obliterated from record and conveniently mind controlled out from the majority of sciences. If scientists integrate theories of the soul or consciousness outside of the consensus of the mind control standard, they risk ridicule and losing their funding and careers. Unfortunately, the controlled mainstream sciences do not recognize multiple dimensions of consciousness inherent in the functions of activated human DNA, or know that biological life and multidimensional human consciousness does not end on this earth. The quest for biological immortality on a prison planet is ludicrous when experiencing the capability of human multidimensional consciousness. After the human body expires, if the undeveloped and disembodied consciousness is merged and assimilated into artificial intelligence, the remnants of that human soul will not have a human body to incarnate into any longer. Hence, that person will lose their connection to organic spiritual biology and cease to be human. Transhumanism is a Consciousness Trap. [2]

Since the persons Consciousness has not been prepared for the afterlife, whatever is left of his energetic quanta will be assimilated into a cyborg body or other types of synthetic life forms or EBEs. There are currently spiritually disconnected humans existing on the earth that will be assimilated into synthetic life forms that appear as Extraterrestrial Biological Entities, but were actually human souls in human bodies in past timelines. Most of the smaller EBE bodies assimilate nutrients from light similar to plants. They are unable to evolve, reproduce, ascend or move into higher dimensions of consciousness. Some of these EBEs have returned to the earth from the future to try to break into the human genetic code, in this earth timeline in order to save themselves. Many of these EBEs were once humans that were involved in the Orion Wars, and were captured in Orion and used in worker colonies. Some from the earth were enslaved on the astral plane by other races of creatures, such as Mantids, Grey Aliens and Reptilians that took them as workers to other planetary systems. Some are even used as minions for carrying out human abductions in MILABS soul transference projects. Many of them had their consciousness erased and they do not remember that they were once human.

This is one of the possible results of the Transhumanism movement underway in this earth timeline now, that leads to the potential future alien or dark force control over that Soul. Once the consciousness is assimilated into artificial intelligence and synthetic biology, that being can no longer incarnate into an organic human form. That person cannot incarnate again into human realms, such as planet earth. They become a displaced entity that cannot die and be reborn into another identity they are enslaved and merged with an AI hive mind. This is desired by many of these negative groups, such as the Alpha Draconis/Orion Group, as then they have full control over the life force of humans that can be made into worker slaves. This is the main purpose as to why Transhumanism is being marketed and pushed aggressively during this time, they want to create more human EBEs and cyborgs or host bodies. When that person drops their body while the Universal Gates are open, they can easily be transported to many different planetary systems for trading as a workforce commodity.[3]

The term directed evolution is used within the transhumanist community to refer to the idea of applying the principles of directed evolution and experimental evolution to the control of human evolution. This has its base in Eugenics theories.

When we look at the larger Galactic picture of consciousness enslavement, we see the NAA’s many pronged agenda to target the Brain, CNS and thought forms of every person on earth. Through the agenda of Transhumanism, we see the promotion of hybridization and synthetic integration with artificial neural networks for control over the CNS and Brain. What is starting to surface with more clarity is that our human Neurobiology is wired for empathy, which connects us to higher consciousness and has a spiritual function. The NAA and their minions of soulless AI infected synthetic beings do not have the bio-circuitry for empathy. We are in essence, in a struggle between human EMPATHS, and alien hybridized humans and extra-dimensional aliens that are NON-EMPATHS. [4]

The traumatized are vulnerable to become pawns in further spreading Sexual Misery programing, especially into the younger generation. Transgender ideology is a specific psychological warfare tactic being run by the Controllers, in tandem with Transhumanism, to counter and prevent spiritual Ascension. These satanic agendas are designed to condition people to reject their own bodies, and to generate delusions that can have them mentally identify with anything else but actually being a human and unconditionally loving toward their own natural body.[5]

Mind Controlled Gene Expression

Genetic Engineering



Originally posted here:
Transhumanism – Ascension Glossary

Recommendation and review posted by Alexandra Lee Anderson


The first use of the word Transhuman was by the 13th century Italian poet laureate and suspected/probable Cathar, Templar and heretic, Dante, in Paradisio, the last book of his Divine Comedy. The poem, considered one of the greatest works of human literature, is a Cathar inspired visionary journey into the afterlife and a guide for our ascension. It also offers an alternative to todays Transhumanism.

This fact will come as a surprise to scholars who suggest the term transhumanism was first coined in 1957 by Julian Huxley, a British evolutionary biologist and promoter of eugenics (who advocated culling the human herd ala the Nazis), who used the term in his book New Bottles for New Wine.

Considering Transhumanism is about packing our skins with computer chips, Huxleys title is more than poetic. Readers of my book, The Skingularity Is Near, are aware that the gods of Silicon Valley (aka the Digerati) are developing a new skin for humanity that will give us vastly advanced capacities such as health, beauty, longevity, athletic ability, and general mental ability, as compared to ordinary humans, and will fulfill Huxleys vision of positive eugenics. With our without our permission they seek to transform the entire human race via technology and unite it as one Superbeing.

Transhumanism is a more palatable or higher sounding term for the lower eugenics. It is the goal of UNESCO, the UNs global organization dedicated to the creation of a single world culture founded by Huxley in 1947. Huxley believed the world was ready for a new religion to replace the old superstitious ones. The UN would build the new Tower of Babel of this religion. You can read a slightly paranoid, but factual, update on the UNs implementation of Artificial Intelligence to fulfill its globalist agenda here.

New Bottles, New Wine is a play on the mysterious parable attributed to Jesus: And no one puts new wine into old wineskinsbut one puts new wine into fresh wineskins (Mark 2:22). Putting fresh wine in old stretched to the limit skins is asking for trouble. Its like trying to get new results with old behaviors.

Transhumanists believe we must make new skins for the new, gooder human to inhabit. Our old skins and human behaviors simply will not due. Therefore, reason Transhumanists, if we change the skin via technology we can control behavior, and if we can control behavior we can change humanity. Those Fitbits and Apple Watches that monitor blood pressure, heart rate, and basically everything else, are the front door of this type of behavior modification or mind control technology. In March, 2017 Elon Musk launched Neuralink to meld humans with A.I. in an effort to save us.

This behavior-mind-skin modification is among the top concerns of they/we who question the implications/sanity of, or outright oppose, Transhumanism.

What will happen to those who do not take the chip or get the new skin (like some older whiners, like me, may choose to do)? What if they are deemed unfit or defective humans by the new ones?

Huxleys writings on eugenics provides possible answers, beginning with sterilizing of the unfit or ungooder (aka those unretrofitted with chips?) and identification of defective humans (the unaugmented?). He also advocated for: prohibition of marriage of the unfit and segregation of institutions containing degenerate individuals.

As I write this article, MIT Technology Review announced that the first human embryos have been edited in the U.S., demonstrating that we can improve the DNA of human embryos. The news here wasnt the capability, but the location. Previous reports of editing human embryos were all published by scientists in China, who are considered to be less than ethics challenged. The U.S. intelligence community last year called this type of gene editing (known as CRISPR) a potential weapon of mass destruction. It appears the unspeakable is becoming unstoppable.

Dante holds the Divine Comedy.

Will there be a safe place, a high mountain, for the unfit, ungooder and backward thinking humans in the new world of the souped up or hot-rodded Transhumans and genetically engineered humans? A way out?

I believe there isand this is what Dante was, prophetically, pointing to in the Divine Comedy and what he actually meant when he coined the term Transhuman before Julian Huxley hijacked it.


Dantes Divine Comedy is about the souls journey to God and how he changed his earthly flesh into celestial flesh, prompting the first dropping of the word Transhuman.

Changing our behaviors that change our flesh to light is the only way out of earth life.

There is nothing funny, ha ha, about Dantes poem. In the classical sense the word comedy refers to works which reflect belief in an ordered universe, in which events tend toward not only a happy or amusing ending but one influenced by a Providential will that orders all things to an ultimate good. This infers a belief in God, and a God that is actively involved in our daily lives and our ascension.

The how to change human flesh into celestial flesh question has been on the human table for thousands of years, especially every since Babylon in 600 B.C. Dante updated it in a dramatic fashion.

The Italian genius was a great assembler of esoteric knowledge. He drew from the Greeks, Romans, early Christians any and all who could assist in answering the fundamental question we all face. Where do we go after we die? How do we get there?

He wasnt the first to visualize, preview or rehearse ascending, but he was among the many who consciously seek the how to of this process.

How do we become more whole, holy, compassionate and complete and ascend to dwell among a higher class of souls? (The answer is we change what we are doing while in the body.)


Dante sought to complete his earthly journey by embarking on a celestial journey which would land him in the company of the holy ones in heaven (Sion, Paradise), and the just humans made perfect, who surround the throne of Christ.

Dantes journey, and the poem, is divided into three sections: Hell, Purgatory and Paradise. This is our ascension journey, too. The descent into the underworld precedes our ascension. This descent is a sort of pop quiz. The reason for this is because ontogeny recapitulates philogeny, meaning we have to go through, recapitulate or review all our previous states of being throughout our evolution just to make sure we have transcended them. One reason for this is that they represent where we came from, demonstrating that we are morphing beings who have transited, transfigured or transformed through many previous states (that we dont have to repeat) and have many ahead of us, as well.

Dante knew our next goal was to acquire the white robe of these Chosen Ones or Perfect Ones. The idea is that if we want to be like the perfected ones we must dress like themlightly. This white robe is also worn symbolically by the Knights Templar, the holy militia or Gods army, of which Dante was a member.

Dante studied at Florences Santa Maria Novello. The Spanish Chapel, the old chapter house of the monastery shows the white-robed Chosen entering the gate to the high mountain, Sion. This is one of many ascension painting we will study during our Immortal Italy tour May 8-22, 2018.

Dante knew that this robe is transmittable and that one way to get this robe was to have it gifted from the Perfect or Chosen. The other way is to act like these beings, to think like them and to become perfect like them while in our earthly body.

Perfection and Heaven are terms for a state of being and a state of doing superior to ordinary earth life.

Dante is telling us we can consciously upgrade our consciousness while on earth and ascend to a superior place and state of being.

In our future, our future selves will inhabit new skins of light. New behaviors will accompany these light bodies. My work is devoted to identifying these new behaviors and assisting souls in implementing them so that the capacities of our future selves can be lived now. In Buddhism, these invaluable behaviors are called paramitas (perfection, completeness). These behaviors include generosity, patience, kindness, truth speaking. The root, para, means beyond Doing the paramitas completes us and takes us beyond ordinary human suffering.

Identifying with these states of being now, and doing them, is the key to accelerating our evolution. This will take us into the transcendent realms, not Transhumanism.


In his celestial journey to become a Perfect One in Heaven, Dante also drew from the Cathar knowledge of how to ascend the mystical ladder to God and navigate the seven planetary spheres.

The Cathars (or Good People) of Southern France were gnostic ascension masters who claimed to possess the true secret ascension teaching of Jesus, one composed of symbols and known as the Book of Love. They were massacred by the Catholic Church in the first European genocide from 1200-1244 to prevent the Book of Love from gaining widespread acceptance.

Like the Essenes the Cathars sought a return to our Edenic State, our primordial condition before the fall. Back then, we werent in a lesser state. We were in a supra-human phase. This is same state of being that Transhumanists seek to attain via technology.

The Cathars utilized the Ascension of Isaiah, an early (2nd-3rd century AD) Christian text that follows the journey of Isaiah, and the ascension of Jesus, through the Seven Heavens, where Isaiah gets his robe. He also saw Enoch and all who (were) with him, stripped of (their) robes of the flesh; and I saw them in their robes of above, and they were like the angels who stand there in great glory (Ascension of Isaiah 9:10).

This text was used as a visualization tool to induce visions of the afterlife and to connect with their future selves. Through repeated chanting of the text the body of the Cathars began to know what it felt like to be in heaven among the angels and how to become them. Today, feeling it to manifest it is a principle of quantum healing.

In the view of esoteric Dante scholars, such as Gabriele Rossetti, Eugene Aroux and Rene Guenon, Dantes Divine Comedy is a metaphysical-esoteric allegory that simultaneously veils and unveils the successive phases through which the consciousness of the initiate passes in order to reach immortality (angelhood/perfection). In addition to the Cathar teachings, it is drawn from Eleusis, Karnak, and India. While some wonder how Dante could have contact with these teachings, others, such as this author, believe he had tapped into the unifying cosmic truth woven through these teachings.

Dantes vision also has elements of Mohhammneds 7th century ascension to the celestial spheres (Miraj). In a single night Mohammed physically and spiritually ascended the seven levels to heaven with the archangel Gabriel, where he spoke with God. Don Miguel Asin Palacios has shown the striking correspondence between the Divine Comedy and The Book of the Nocturnal Journey, especially the fact that both heaven and hell are accessed via an immense funnel formed by a series of levels.


Having completed his ascension through seven halls or holes in space, Dante arrives in the Empyrean, a region of pure light beyond physical existence, time and space, where he is enveloped in a light that transforms his human flesh into the perfect celestial flesh of the angels, rendering him dressed appropriately to see God.

Mohammed nears the Throne of God, attracted by a luminous garland. Says Rene Guenon in The Esotericsm of Dante, the apotheosis of both ascensions is the same: the two travelers, raised to the presence of God, describe Him as a center of intense light surrounded by nine concentric circles formed by compact lines of innumerable angelic priests who emit luminous rays.

Dante is practically speechless at witnessing the transfiguration or metamorphosis of his body into light, words may not tell of that transhuman change.

Like Glaucus when he tasted the herb of immortality that made him peer among the ocean gods, Dantes transfiguration is complete.

Like sudden lightning scattering the spiritsof sight so that the eye is then too weakto act on other things it would perceive,

such was the living light encircling me,leaving me so enveloped by its veil of radiance that I could see no thing.

The Love that calms this heaven always welcomesinto Itself with such a salutation,to make the candle ready for its flame.

Dante witnessed the power of the soul to cloak it self, uncloak itself, and then re-cloak itself. He witnessed the power of resurrection and ascension developed by the guardians of the holy land the Essenes, Gnostics, Cathars and Templar.

Dante sees an enormous rose, symbolizing divine love, the petals of which are the enthroned souls of the faithful. All the souls he has met in Heaven, including Beatrice, have their home in this rose. Angels fly around the rose like bees, distributing peace and love.

Of course, many Transhumanists do not believe in the existence of an ethereal soul, so most are unaware of the religious nature of their quest to perfect the human body. They have no idea that they are the latest priests of human transformation and that their lineage stretches back, at least, to Babylon, when the Magi first began teaching the art of resurrection. The line weaves through the Essenes and early Christianity.


Finally, Dante comes face-to-face with God Himself (Cantos XXXII and XXXIII). God appears as three equally large circles occupying the same space, representing the Father, the Son, and the Holy Spirit:

but through my sight, which as I gazed grew stronger,that sole appearance, even as I altered,seemed to be changing. In the deep and brightessence of that exalted Light, three circlesappeared to me; they had three different colors,but all of them were of the same dimension;one circle seemed reflected by the second,as rainbow is by rainbow, and the thirdseemed fire breathed equally by those two circles.

Within these circles Dante can discern the human form of Christ. The Divine Comedy ends with Dante trying to understand how the circles fit together, and how the humanity of Christ relates to the divinity of the Son but, as Dante puts it, that was not a flight for my wings.

In a flash of understanding, which he cannot express, Dante does finally see this, and his soul becomes aligned with Gods love.

Aligned with love.

This should be the goal of all humans, Transhumanists included.

When we are aligned with love we are perfected. More, we are truly Born Again.


Recommendation and review posted by Alexandra Lee Anderson

Transhumanism Research Papers –

Filosofia MoraleGiovanni CogliandroA.A. 2017/18

Scopo del corso suscitare linteresse degli studenti per i temi del dibattito scientifico degli ultimi anni tra i diversi orientamenti della filosofia morale contemporanea. Si forniranno le informazioni indispensabili per comprendere le discussioni pi originali dei nostri giorni ed eventualmente poter sviluppare ricerche e percorsi personali di approfondimento. Saranno introdotti ed esposti in particolare i recenti sviluppi e i dibattiti che si sono sviluppati negli ultimi anni in tema di definizione della persona, etica normativa, metaetica, etica delle virt, deontologia, consequenzialismo, perfezionismo liberale, biopolitica, etica della cura, bioetica, disability studies, transumanesimo, moral enhancement e neuroetica. Nel corso si proporranno alla discussione alcuni casi che hanno diviso e ancora dividono le coscienze su diversi temi scottanti quali inizio e fine della vita, sperimentazione, ingegneria genetica.Nel corso delle lezioni verranno fornite indicazioni su articoli o saggi in italiano o inglese utili per lo studio personale e lapprofondimento di quanto esposto in aula.

Lesame verter su un testo a scelta tra: Angelo Campodonico, Michel Croce, Maria Silvia Vaccarezza, Etica delle virt. Un’introduzione, Carocci, Roma 2018 (capitoli scelti).Neil Levy, Neuroetica. Le basi neurologiche del senso morale, Apogeo Education 2009 (capitoli scelti).Michael J. Sandel, Contro la perfezione. L’etica nell’et dell’ingegneria genetica, Vita &Pensiero, Milano 2008 .

Read more here:
Transhumanism Research Papers –

Recommendation and review posted by Alexandra Lee Anderson

The Ethics Of Transhumanism And The Cult Of Futurist Biotech

Cryogenic pods. Computer illustration of people in cryogenic pods. Their bodies are being preserved by storing them at very low temperatures. They will remain frozen until a time when the technology might exist to resurrect the dead, a technique known as cryonics. Alternatively a new body may be cloned from their tissue. Some companies offer to store dead peoples bodies.

Transhumanism (also abbreviated as H+) is a philosophical movement which advocates for technology not only enhancing human life, but to take over human life by merging human and machine. The idea is that in one future day, humans will be vastly more intelligent, healthy, and physically powerful. In fact, much of this movement is based upon the notion that death is not an option with a focus to improve the somatic body and make humans immortal.

Certainly, there are those in the movement who espouse the most extreme virtues of transhumanism such as replacing perfectly healthy body parts with artificial limbs. But medical ethicists raise this and other issues as the reason why transhumanism is so dangerous to humans when what is considered acceptable life-enhancement has virtually no checks and balances over who gets a say when we go too far. For instance, Kevin Warwick of Coventry University, a cybernetics expert, asked the Guardian, What is wrong with replacing imperfect bits of your body with artificial parts that will allow you to perform better or which might allow you to live longer? while another doctor stated that he would have no part in such surgeries. There is, after all, a difference between placing a pacemaker or performing laser eye surgery on the body to prolong human life and lend a greater degree of quality to human life, and that of treating the human body as a tabula rasa upon which to rewrite what is, effectively, the natural course of human life.

A largely intellectual movement whose aim is to transform humanity through the development of a panoply of technologies which ostensibly enhance human intellect, physiology, and the very legal status of what being human means, transhumanism is a social project whose inspiration can be dated back to 19th century continental European philosophy and later through the writings of J. B. S. Haldane, a British scientist and Marxist, who in 1923 delivered a speech at the Heretics Society, an intellectual club at Cambridge University, entitled Daedalus or, Science and the Future which foretold the future of the end of ofcoalfor power generation in Britain while proposing a network of windmills which would be used for the electrolytic decomposition of water into oxygen and hydrogen (they would generate hydrogen). According to many transhumanists, this is one of the founding projects of the movement. To read this one might think this was a precursor to the contemporary ecological movement.

The philosophical tenets, academic theories, and institutional practices of transhumanism are well-known.Max More, a British philosopher and leader of the extropian movement claims that transhumanism is the continuation and acceleration of the evolution of intelligent life beyond its currently human form and human limitations by means of science and technology, guided by life-promoting principles and values. This very definition, however, is a paradox since the ethos of this movement is to promote life through that which is not life, even by removing pieces of life, to create something billed as meta-life. Indeed, it is clear that transhumanism banks on its own contradiction: that life is deficient as is, yet can be bettered by prolonging life even to the detriment of life.

Stefan Lorenz Sorgneris a German philosopher and bioethicist who has written widely on the ethical implications of transhumanism to include writings on cryonics and longevity of human life, all of which which go against most ecological principles given the amount of resources needed to keep a body in suspended animation post-death. At the heart of Sorgners writings, like those of Kyle Munkittrick, invoke an almost nave rejection of death, noting that death is neither natural nor a part of human evolution. In fact, much of the writings on transhumanism take a radical approach to technology: anyone who dare question that cutting off healthy limbs to make make way for a super-Olympian sportsperson would be called a Luddite, anti-technology. But that is a false dichotomy since most critics of transhumanism are not against all technology, but question the ethics of any technology that interferes with the human rights of humans.

Take for instance the recent push by many on the ostensible Left who favor surrogacy as a step on the transhumanist ladder, with many publications on this subject, none so far which address the human rights of women who are not only part of this equation, but whose bodies are being used in the this faux-futurist vision of life without the mention of female bodies. Versos publication of a troubling piece by Sophie Lewis earlier this year, aptly titled Gestators of All Genders Unite speaks to the lack of ethics in a field that seems to be grasping at straws in removing the very mention of the bodies which reproduce and give birth to human life: females. In eliminating the specificity of the female body, Lewis attempts to stitch together a utopian future where genders are having children, even though the reality of reproduction across the Mammalia class demonstrates that sex, not gender, determines where life is gestated and birthed. What Lewis attempts in fictionalizing a world of dreamy hopefulness actually resembles more an episode of The Handmaids Tale where this writer has lost sense of any irony. Of course pregnancy is not about gender. It is uniquely about sex and the class of gestators are females under erasure by this dystopian movement anxious to pursue a vision of a world without women.

While many transhumanist ideals remain purely theoretical in scope, what is clear is that females are the class of humans who are being theorised out of social and political discourse. Indeed, much of the social philosophy surrounding transhumanist projects sets out to eliminate genderin the human species through the application of advanced biotechnology andassisted reproductive technologies, ultimately inspired by Shulamith Firestone’sThe Dialectic of Sex and much of Donna Haraways writing on cyborgs. From parthenogenesisto the creation ofartificial wombs, this movement seeks to remove the specificity of not gender, but sex, through the elision of medical terminology and procedures which portend to advance a technological human-cyborg built on the ideals of a post-sex model.

The problem, however, is that women are quite aware that sex-based inequality has zilch to do with anything other than their somatic sex. And nothing transhumanist theories can propose will wash away the reality of the sexed human body upon which social stereotypes are plied.

See the article here:
The Ethics Of Transhumanism And The Cult Of Futurist Biotech

Recommendation and review posted by Alexandra Lee Anderson

Elevating the Human Condition – Humanity+ What does it mean …

What does it mean to be human in a technologically enhanced world? Humanity+ is a 501(c)3 international nonprofit membership organization that advocates the ethical use of technology, such as artificial intelligence, to expand human capacities. In other words, we want people to be better than well. This is the goal of transhumanism.

Humannity+ Advocates for Safe and Ethical Use: Technologies that intervene with human physiology for curing disease and repairing injury have accelerated to a point in which they also can increase human performance outside the realms of what is considered to be normal for humans. These technologies are referred to as emerging and speculative and include artificial intelligence, nanotechnology, nanomedicine, biotechnology, genetic engineering, stem cell cloning, and transgenesis, for example. Other technologies that could extend and expand human capabilities outside physiology include artificial intelligence, artificial general intelligence, robotics, and brain-computer integration, which form the domain of bionics, uploading, and could be used for developing whole body prosthetics. Because these technologies, and their respective sciences and strategic models, such as blockchain, would take the human beyond the normal state of existence, society, including bioethicists and others who advocate the safe use of technology, have shown concern and uncertainties about the downside of these technologies and possible problematic and dangerous outcomes for our species.

CURRENT PROJECTS: Humanity+ @ Beijing Conference; Blockchain Prize; Humanity+ @ The Assemblage New York City; TransVision 2018 Madrid, Spain.

Read more from the original source:
Elevating the Human Condition – Humanity+ What does it mean …

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H+/-: Transhumanism and Its Critics: Gregory R. Hansell …

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H+/-: Transhumanism and Its Critics: Gregory R. Hansell …

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Transhumanism – H+Pedia –

Transhumanism is a class of philosophies of life that seek the continuation and acceleration of the evolution of intelligent life beyond its currently human form and human limitations by means of science and technology, guided by life-promoting principles and values” – Max More, 1990

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Main: Transhumanism definitions

“Transhumanism is a class of philosophies of life that seek the continuation and acceleration of the evolution of intelligent life beyond its currently human form and human limitations by means of science and technology, guided by life-promoting principles and values” – Max More, 1990

“Transhumanism is a way of thinking about the future that is based on the premise that the human species in its current form does not represent the end of our development but rather a comparatively early phase” – Transhumanist FAQ

“Transhumanism is the philosophy that we can and should develop to higher levels, both physically, mentally and socially using rational methods” – Anders Sandberg, 1997

“Transhumanists view human nature as a work-in-progress, a half-baked beginning that we can learn to remold in desirable ways. Current humanity need not be the endpoint of evolution. Transhumanists hope that by responsible use of science, technology, and other rational means we shall eventually manage to become posthuman beings with vastly greater capacities than present human beings have” – Nick Bostrom, 2003

“Transhumanism promotes an interdisciplinary approach to understanding and evaluating the opportunities for enhancing the human condition and the human organism opened up by the advancement of technology; attention is given to both present technologies, like genetic engineering and information technology, and anticipated future ones, such as molecular nanotechnology and artificial intelligence” – Nick Bostrom, 2003

“Transhumanism is the science-based movement that seeks to transcend human biological limitations via technology” – Philippe van Nedervelde, 2015

“Transhumanism anticipates tomorrows humanity: Envisaging the positive qualities and characteristics of future intelligent life; Taking steps towards achieving these qualities and characteristics; Identifying and managing risks of negative characteristics of future intelligent life” – Transpolitica website, 2015

This section highlights reasons for supporting transhumanism.

Extracted from an essay entitled “Transhumanism” on pages 13-17 of the book of essays “New Bottles for New Wine” published in 1957:

As a result of a thousand million years of evolution, the universe is becoming conscious of itself, able to understand something of its past history and its possible future. This cosmic self-awareness is being realized in one tiny fragment of the universe in a few of us human beings. Perhaps it has been realized elsewhere too, through the evolution of conscious living creatures on the planets of other stars. But on this our planet, it has never happened before…

Up till now human life has generally been, as Hobbes described it, nasty, brutish and short; the great majority of human beings (if they have not already died young) have been afflicted with misery in one form or anotherpoverty, disease, ill-health, over-work, cruelty, or oppression. They have attempted to lighten their misery by means of their hopes and their ideals. The trouble has been that the hopes have generally been unjustified, the ideals have generally failed to correspond with reality.

The zestful but scientific exploration of possibilities and of the techniques for realizing them will make our hopes rational, and will set our ideals within the framework of reality, by showing how much of them are indeed realizable. Already, we can justifiably hold the belief that these lands of possibility exist, and that the present limitations and miserable frustrations of our existence could be in large measure surmounted. We are already justified in the conviction that human life as we know it in history is a wretched makeshift, rooted in ignorance; and that it could be transcended by a state of existence based on the illumination of knowledge and comprehension, just as our modern control of physical nature based on science transcends the tentative fumblings of our ancestors, that were rooted in superstition and professional secrecy.

To do this, we must study the possibilities of creating a more favourable social environment, as we have already done in large measure with our physical environment…

The human species can, if it wishes, transcend itself not just sporadically, an individual here in one way, an individual there in another way, but in its entirety, as humanity. We need a name for this new belief. Perhaps transhumanism will serve: man remaining man, but transcending himself, by realizing new possibilities of and for his human nature.

I believe in transhumanism: once there are enough people who can truly say that, the human species will be on the threshold of a new kind of existence, as different from ours as ours is from that of Peking man. It will at last be consciously fulfilling its real destiny.

Main: Transhumanist Declaration

The first four sections of the Transhumanist Declaration, written in 1998 by an international collection of authors, encapsulate an argument in favour of transhumanism, as follows:

In February 2013, a number of authors created alternative transhumanist declarations. Some excerpts provide additional reasons for supporting transhumanism:

From Dirk Bruere:

We assert the desirability of transcending human limitations by overcoming aging, enhancing cognition, abolishing involuntary suffering, and expanding beyond Earth.

From Samantha Atkins:

1) We advocate the end of aging.

We advocate serious research focus on finding a cure for all the deleterious effects of aging and ultimately the dissemination of the resulting treatment to all who care to avail themselves of it.

2) We believe in and advocate the achievement of actual abundance.

We believe in and seek to bring into the being the technologies and practices, that will ensure such abundance that it is trivial to meet all the needs and many of the wants of all humans. This abundance includes abundant food, water, shelter, education, communication, computation, health care.

This is to be achieved by means of advanced technology and whatever changes are necessary to actually experience abundance in ourselves and our institutions.

3) We hold that all must be voluntary.

None of our goals should be or in our view could successfully be achieved by force. No one should be forced directly or indirectly to support these goals. Force and oppression lead to hopelessness, anger, revenge, revolution. With the multiplication of consequences afforded by accelerating technology these cycles are even less survivable than ever before.

4) We support exploitation of near earth space resources.

The future of humanity brightens considerably if we exploit near earth space resources. The right to do so should be available to any and all entities capable of improving or making productive use of any part of it. Any treaties that say no part of off planet resources can belong to anyone should be nullified and declared void.

5) All humans are free to attempt to improve themselves.

All humans by virtue of the inalienable right to their own life have the right to do whatever they wish that they think may be an beneficial or even as a whim. They only limit is that they cannot abrogate the equivalent rights of others. They can ingest, or embed or modify themselves in any way they wish and think may be an improvement. This includes seeking and achieving improvements beyond the human norm. In short they have full right to pursuit of happiness via such means.

From Jason Xu:

We view our movement as an extension of humanitarianism and the ideals of life, liberty, and the pursuit of happiness with exponentially greater benefits. We are first and foremost dedicating to radically improving humankind, ensuring that the great power of morphing technology comes with great responsibility.

From TJL-2080:

The twentieth century was a time of amazing growth and technological advancement. The twenty-first century will see these technologies burst forth in an unprecedented fashion. Humanity must adapt to the coming changes or become obsolete. We seek to fulfill our potential by not giving in to our biological limitations. We will use new technologies to enhance our lives, live longer, be smarter, healthier and more compassionate to all beings.

From Nikola Danaylov:

Intelligence wants to be free but everywhere is in chains. It is imprisoned by biology and its inevitable scarcity.

Biology mandates not only very limited durability, death and poor memory retention, but also limited speed of communication, transportation, learning, interaction and evolution.

Biology is not the essence of humanity.

Human is a step in evolution, not the culmination…

Biological evolution is perpetual but slow, inefficient, blind and dangerous. Technological evolution is fast, efficient, accelerating and better by design. To ensure the best chances of survival, take control of our own destiny and to be free, we must master evolution.

From Taylor Grin:

Humanity has made leaping strides of advancement in the last 4000 years. From agriculture to genetics, from the printing press to the Internet. From the first controlled flight in 1903, to landing on the moon in 1969. From fire to the nuclear bomb.

Yet despite these advancements, we still fail to meet our potential in treating disease, solving human suffering and overcoming the lot nature casts us.

While science and technology are the greatest asset we have in the struggle to elevate ourselves above the human condition, we acknowledge that technologies can be misused to harm humanity, and the environment.

It is the goal of Transhumanists across the globe, therefore, to quickly and responsibly usher in a new era of individual freedom, health and longevity, and we seek to bring this about this goal through personal investment in researching and developing technologies.

The following argument is by Eliezer Yudkowsky (2007):[1]

Suppose you find an unconscious six-year-old girl lying on the train tracks of an active railroad. What, morally speaking, ought you to do in this situation? Would it be better to leave her there to get run over, or to try to save her? How about if a 45-year-old man has a debilitating but nonfatal illness that will severely reduce his quality of life is it better to cure him, or not cure him?

Oh, and by the way: This is not a trick question.

I answer that I would save them if I had the power to do so both the six-year-old on the train tracks, and the sick 45-year-old. The obvious answer isnt always the best choice, but sometimes it is.

I wont be lauded as a brilliant ethicist for my judgments in these two ethical dilemmas. My answers are not surprising enough that people would pay me for them. If you go around proclaiming What does two plus two equal? Four! you will not gain a reputation as a deep thinker. But it is still the correct answer.

If a young child falls on the train tracks, it is good to save them, and if a 45-year-old suffers from a debilitating disease, it is good to cure them. If you have a logical turn of mind, you are bound to ask whether this is a special case of a general ethical principle which says Life is good, death is bad; health is good, sickness is bad. If so and here we enter into controversial territory we can follow this general principle to a surprising new conclusion: If a 95-year-old is threatened by death from old age, it would be good to drag them from those train tracks, if possible. And if a 120-year-old is starting to feel slightly sickly, it would be good to restore them to full vigor, if possible. With current technology it is not possible. But if the technology became available in some future year given sufficiently advanced medical nanotechnology, or such other contrivances as future minds may devise would you judge it a good thing, to save that life, and stay that debility?

The important thing to remember, which I think all too many people forget, is that it is not a trick question.

Transhumanism is simpler requires fewer bits to specify because it has no special cases. If you believe professional bioethicists (people who get paid to explain ethical judgments) then the rule Life is good, death is bad; health is good, sickness is bad holds only until some critical age, and then flips polarity. Why should it flip? Why not just keep on with life-is-good? It would seem that it is good to save a six-year-old girl, but bad to extend the life and health of a 150-year-old. Then at what exact age does the term in the utility function go from positive to negative? Why?

As far as a transhumanist is concerned, if you see someone in danger of dying, you should save them; if you can improve someones health, you should. There, youre done. No special cases. You dont have to ask anyones age.

You also dont ask whether the remedy will involve only primitive technologies (like a stretcher to lift the six-year-old off the railroad tracks); or technologies invented less than a hundred years ago (like penicillin) which nonetheless seem ordinary because they were around when you were a kid; or technologies that seem scary and sexy and futuristic (like gene therapy) because they were invented after you turned 18; or technologies that seem absurd and implausible and sacrilegious (like nanotech) because they havent been invented yet. Your ethical dilemma report form doesnt have a line where you write down the invention year of the technology. Can you save lives? Yes? Okay, go ahead. There, youre done…

So that is transhumanism loving life without special exceptions and without upper bound.

Can transhumanism really be that simple? Doesnt that make the philosophy trivial, if it has no extra ingredients, just common sense? Yes, in the same way that the scientific method is nothing but common sense.

Then why have a complicated special name like transhumanism? For the same reason that scientific method or secular humanism have complicated special names. If you take common sense and rigorously apply it, through multiple inferential steps, to areas outside everyday experience, successfully avoiding many possible distractions and tempting mistakes along the way, then it often ends up as a minority position and people give it a special name.

A techno-utopia, as hypothesized by Marshall Brain in a futuristic science-fiction novel titled “Manna”, can be seen as a strong arguments for transhumanism. In the utopia, with the aid of science and technology, humans are capable of doing the following:

A techno-dystopia, which is the current, non-transhumanist paradigm, holds the following in store for humans:

Writers in previous generations have often expressed arguments in favour of transhumanist ideas, without using that precise terminology. This includes Benjamin Franklin, the Marquis de Condorcet, Francis Bacon, and many others. See the Prehistory of Transhumanism.

Main: Criticism of transhumanism

This section lists some common criticisms of transhumanism. See Criticism of transhumanism for more discussion of:

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Transhumanism – H+Pedia –

Recommendation and review posted by Alexandra Lee Anderson

Transhuman | Future | FANDOM powered by Wikia


A transhuman is a life form with an intelligence comparable or superior to that of humans.

It thus has the following characteristics:

A posthuman or post-human is a hypothetical future being whose capabilities so radically exceed those of present humans as to be no longer human by current standards. A posthuman can also be described as the creature that results from radical human enhancement. In these ways, the difference between the posthuman and other hypothetical sophisticated non-humans is that a posthuman was once a human, either in its life time or in the life times of some or all of its direct ancestors. As such, a prerequisite for a posthuman is a transhuman, the point at which the human being begins surpassing his own limitations, but is still recognisable as a human person.

Posthumans could be a symbiosis of human and artificial intelligence, or uploaded consciousnesses, or the result of making many smaller but cumulatively profound technological augmentations to a biological human, i.e. a cyborg. Some examples of the latter are redesigning the human organism using advanced nanotechnology or radical enhancement using some combination of technologies such as genetic engineering, psychopharmacology, life extension therapies, neural interfaces, advanced information management tools, memory enhancing drugs, wearable or implanted computers, and cognitive techniques.

The term can also refer to the possibility of a technological singularity or that humanity or a segment of humanity will create or evolve into a “posthuman God”.

Homo excelsior (Latin for “higher man”) is an alternate term used in the literature of transhumanism for the posthuman.[citation needed] The use of the Latin binomial implies the transhumanist idea of participant evolution as a hypothetical human progression through an intermediary form of the transhuman to a new species distinct from Homo sapiens.

As used here, “posthuman” does not refer to a conjectured future where humans are extinct or otherwise absent from the Earth. As with other species who diverge from one another, both humans and posthumans could continue to exist.

“Posthuman” should not be confused with “posthumanism,” which is a European philosophical extension of humanism.

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The Responsibility of Immortality: Welcome to the New …

In the summer of 1990, I was running a pretty weird nightclub in the Roppongi neighborhood of Tokyo. I was deeply immersed in the global cyberpunk scene and working to bring the Tokyo node of this fast-expanding, posthuman, science-fiction-and-psychedelic-drug-fueled movement online. The Japanese scene was more centered around videogames and multimedia than around acid and other psychedelics, and Timothy Leary, a dean of 60s counterculture and proponent of psychedelia who was always fascinated with anything mind-expanding, was interested in learning more about it. Tim anointed the Japanese youth, including the 24-year-old me, The New Breed. He adopted me as a godson, and we started writing a book about The New Breed together, starting with tune in, turn on, take over, as a riff off Tims original and very famous turn on, tune in, drop out. We never finished the book, but we did end up spending a lot of time together. (I should dig out my old notes and finish the book.)

Tim introduced me to his friends in Los Angeles and San Francisco. They were a living menagerie of the counterculture in the United States since the 60s. There were the traditional New Age types: hippies, cyberpunks, and transhumanists, too. In my early twenties, I was an eager and budding techno-utopian, dreaming of the day when I would become immortal and ascend to the stars into cryogenic slumber to awake on a distant planet. Or perhaps I would have my brain uploaded into a computer network, to become part of some intergalactic superbrain.

Good times. Those were the days and, for some, still are.

Weve been yearning for immortality at least since the Epic of Gilgamesh. In Greek mythology, Zeus grants Eoss mortal lover Tithonus immortalitybut the goddess forgets to ask for eternal youth as well. Tithonus grows old and decrepit, begging for death. When I hear about life extension today, I am often perplexed, even frustrated. Are we are talking about eternal youth, eternal old age, or having our cryogenically frozen brains thawed out 2,000 years from now to perform tricks in a future alien zoo?

The latest enthusiasm for eternal life largely stems not from any acid-soaked, tie-dyed counterculture but from the belief that technology will enhance humans and make them immortal. Todays transhumanist movement, sometimes called H+, encompasses a broad range of issues and diversity of belief, but the notion of immortalityor, more correctly, amortalityis the central tenet. Transhumanists believe that technology will inevitably eliminate aging or disease as causes of death and instead turn death into the result of an accidental or voluntary physical intervention.

As science marches forward, and age reversal and the elimination of diseases becomes a real possibility, what once seemed like a science fiction dream is becoming more real, transforming the transhumanist movement and its role in society from a crazy subculture to a Silicon Valley money- and technology-fueled shot on goal and more of a practical hedge than the sci-fi dream of its progenitors.

Transhumanism can be traced back to futurists in the 60s, most notably FM-2030. As the development of new, computer-based technologies began to turn into a revolution to rival the Industrial Revolution, Max More defined transhumanism as the effort to become posthuman through scientific advances like mind uploading. He developed his own variant of Transhumanism and named it Extropy, and together with Tom Morrow, founded the Extropy Institute, whose email list created a community of Extopians in the internets cyberpunk era. Its members discussed AI, cryonics, nanotech and crypotoanarchy, among other things, and some reverted to transhumanism, creating an organization now known as Humanity+. As the Tech Revolution continued, Extropians and transhumanists began actively experimenting with technologys ability to deliver amortality.

In fact, Timothy Leary planned to have his head frozen by Alcor, preserving his brain and, presumably, his sense of humor and unique intelligence. But as he approached his deathI happened to visit him the night before he died in 1996the vibe of the Alcor team moving weird cryo-gear into his house creeped Tim out, and he ended up opting for the shoot my ashes into space path, which seemed more appropriate to me as well. All of his friends got a bit of his ashes, too, and having Timothy Leary ashes became a thing for a while. It left me wondering, every time I spoke to groups of transhumanists shaking their fists in the air and rattling their Alcor freeze me when I die bracelets: How many would actually go through with the freezing?

That was 20 years ago. The transhumanist and Extropian movements (and even the Media Lab) have gotten more sober since those techno-utopian days, when even I was giddy with optimism. Nonetheless, as science fiction gives way to real science, many of the ZOMG if only conversations are becoming arguments about when and how, and the shift from Haight-Ashbury to Silicon Valley has stripped the movement of its tie-dye and beads and replaced them with Pied Piper shirts. Just as the road to hell is paved with good intentions, the road that brought us Cambridge Analytica and the Pizzagate conspiracy was paved with optimism and oaths to not be evil.

Renowned Harvard geneticist George Church once told me that breakthroughs in biological engineering are coming so fast we cant predict how they will develop going forward. Crispr, a low-cost gene editing technology that is transforming our ability to design and edit the genome, was completely unanticipated; experts thought it was impossible … until it wasnt. Next-generation gene sequencing is decreasing in price, far faster than Moores Law for processors. In many ways, bioengineering is moving faster than computing. Church believes that amortality and age reversal will seem difficult and fraught with issues … until they arent. He is currently experimenting with age reversal in dogs using gene therapy that has been successful in mice, a technique he believes is the most promising of nine broad approaches to mortality and aginggenome stability, telomere extension, epigenetics, proteostasis, caloric restriction, mitochondrial research, cell senescence, stem cell exhaustion, and intercellular communication.

Churchs research is but one of the key discoveries giving us hope that we may someday understand aging and possibly reverse it. My bet is that we will significantly lengthen, if not eliminate, the notion of natural lifespan, although its impossible to predict exactly when.

But what does this mean? Making things technically possible doesnt always make them societally possible or even desirable, and just because we can do something doesnt mean we should (as were increasingly realizing, watching the technologies we have developed transform into dark zombies instead of the wonderful utopian tools their designers imagined).

Human beings are tremendously adaptable and resilient, and we seem to quickly adjust to almost any technological change. Unfortunately, not all of our problems are technical and we are really bad at fixing social problems. Even the ones that we like to think weve fixed, like racism, keep morphing and getting stronger, like drug-resistant pathogens.

Dont get me wrongI think its important to be optimistic and passionate and push the boundaries of understanding to improve the human condition. But there is a religious tone in some of the arguments, and even a Way of the Future Church, which believes that the creation of super intelligence is inevitable. As Yuval Harari writes in Homo Deus, new technologies kill old gods and give birth to new gods. When he was still just Sir Martin Rees, now Lord Martin Rees once told a group of us a story (which has been retold in various forms in various places) about how he was interviewed by what he called the society for the abolition of involuntary death in California. The members offered to put him in cryonic storage when he died, and when he politely told them hed rather be dead than in a deep freeze, they called him a deathist.

Transhumanists correctly argue that every time you take a baby aspirin (or have open heart surgery), youre intervening to make your life better and longer. They contend that there is no categorical difference between many modern medical procedures and the quest to beat death; its just a matter of degree. I tend to agree.

Yet we can clearly imagine the perils of amortality. Would dictators hold onto power endlessly? How would universities work if faculty never retired? Would the population explode? Would endless life be only for the wealthy, or would the poor be forced to toil forever? Clearly many of our social and philosophical systems would break. Back in 2003, Francis Fukuyama, in Our Posthuman Future: Consequences of the Biotechnology Revolution, warned us of the perils of life extension and explained how biotech was taking us into a posthuman future with catastrophic consequences to civilization even with the best intentions.

I think its unlikely that well be uploading our minds to computers any time soon, but I do believe changes that challenge what it means to be human” are coming. Philosopher Nikola Danaylov in his Transhumanist Manifesto says, We must all respect autonomy and individual rights of all sentience throughout the universe, including humans, non-human animals, and any future AI, modified life forms, or other intelligences. That sounds progressive and good.

Still, in his manifesto Nikola also writes, Transhumanists of the world unitewe have immortality to gain and only biology to lose. That sounds a little scary to me. I poked Nikola about this, and he pointed out that he wrote this manifesto a while ago and his position has become more subtle. But many of his peers are as radical as ever. I think transhumanism, especially its strong, passionate base in exuberant Silicon Valley, could use an overhaul that makes it more attentive to and integrated with our complex societal systems. At the same time, we need to help the left-behind parts of society catch up and participate in, rather than just become subjected to, the technological transformations that are looming. Now that the dog has caught the car, tranhumanism has to transform our fantasy into a responsible reality.

I, for one, still dream of flourishing in the future through advances in science and technology, but hopefully one that addresses societal inequities, retains the richness and diversity of our natural systems and indigenous cultures, rather than the somewhat simple and sterile futures depicted by many science fiction writers and futurists. Timothy Leary liked to remind us to remember our hippie roots, with their celebration of diversity and nature, and I hear him calling us again.

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The Responsibility of Immortality: Welcome to the New …

Recommendation and review posted by Alexandra Lee Anderson